When a Fetus Dies - What Does a Mother Feel?

When a Fetus Dies - What Does a Mother Feel?

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Absolutely damning is the loss of the mother's fetus. Even if we don't know why she left us here before she was born, even if she's lost her life due to a miscarriage.

One day, I found the following content in my e-mail:
"If you know a woman who is just pregnant, having 8 children who are 3 deaf, 2 blind, one mentally retarded, and she has syphilis herself, would you recommend abortion first? vбlaszt! ...
At the bottom of the "tab" is the deciphering:
"If you answered yes to the abortion request, you just killed Beethoven ..."
Beethoven did not have eight brothers, but the request and the answer suggest that no matter what time we consider the embryo to be a human, it is likely that we will lose a valuable human being.
Let's talk about the mom's page now. Although there are numerous books and articles dealing with the psychology of pregnancy, there is little about mental and spontaneous mental trauma.
Dr. Jena Raffai, a psychologist, chairman of the Hungarian Primary Psychological and Medical Society, has had an active study of the life of the baby in the womb. He is convinced that "human life is continuous, not artificially divided into a pre-natal and a post-natal period." The twin pups' behavior towards one another during pregnancy states that "it would be sufficient on its own to bury the worthless and the impotent fetus." His findings literally raise the issue of abortion.

- Do you think it is possible to divide the pre-natal period into two stages in which the fetus cannot be considered a sensitive human being in the first place, so that miscarriage is not counted as murder? When can the fetus be considered human and non-cut-off organs? - I ask the specialist.

- This is a cunning request, because it is really two-fold: one is an ethical and moral question that I do not want to answer because it is not my area. I leave the answer to the request to the fetal society and deal with the scientific part, research on fetal life. So far, all data suggests that babies have a mental activity from conception, but not publicly, in the sense that adults do.

- Please, give me an example of all the early-life spiritualities!

- The first fetal movement that occurs prematurely - from the fifth to the sixth week - is thus virtually "induced" by motion and is not primitive, reflexive, as it was thought earlier. This means that it does not respond to an external stimulus by moving, but starts to move by itself.

- How does the mother kill the abortion? How much does it depend on what stage of pregnancy you are in and whether you are losing your baby naturally or through a voluntary decision?

- Yes, the two need to be separated. On the one hand, choosing the first half of the question: the less the mother loses her fetus through spontaneous abortion, the stronger the loss, the grief, and the depression, the stronger the reluctance. It is then that the bond that has become tighter over time has evolved. It is practically the same as when someone loses their parents or their unborn child. In the case of miscarriage when the mother intended to abort the child, experience has shown that it is inevitable that guilt and remorse will not occur. Even if one does not consciously survive, one unconsciously acts, lives and works there. It usually happens afterwards, even when the mother is expecting her next child, when, say, a few years later, the conditions turn out to be existential or desirable for the next child. Even according to the clinical data, there is still a very strong sense of guilt and remorse in a previously aborted child, which naturally has the same color as the baby being conceived. Therefore, it is important that a previously abused mother should seek the advice of a specialist before attempting to conceive a future child and to some extent try to process the previous trauma.

- How well do you know that women undergoing abortion have to face a conscience? How much do conspiracies in the environment understand, as this part of abortion is generally neglected or not at all?

Probably not, because everyone is calling for it, because remorse is a very unpleasant state of mind. Therefore, nobody confronts him or her, neither the one who reads, nor the one who reads roul, so that they are often not only individual but also collective.

- Can a psychologist explain somehow why the conscience of mothers who have undergone abortion is illegal?

- Depending on the motivation behind the abortion, there are great individual differences. The motivations are very different, so the cause should be researched individually or occasionally, but the fact that one has taken a life out of oneself can be enough for self-deprecation. This has a broad historical-cultural background, as we are raised in such a society. Cultural evolution also points to the belief that human life is sacred, so that anything that works against it awakens conscience, guilt. If it weren't for that, then the murderer - and I'm not thinking about abortion right now - would not stop violence against human life.

- The question arises as to who is considering the possibility of abortion in the law, what kind of remorse will he have to face?

- In all cases, the Applicant should appear in the Family Counseling Council before the child is abandoned and there - especially in the meaning of the new law, Today, this possibility has become very scarce, and the law specifies which crisis situations are applicable.
In the case of an abortion, we only run and try to stop it after the runaway train. The emphasis should rather be on getting pregnant only, who is prepared for this in every way. Those who are not, let's teach them how to effectively protect their children. (Equally, during pregnancy, motherhood is also a prerequisite for those who do not consider themselves to be ready.) If the child is conceived, it is always a difficult decision to make.

- Today's abortion seems to be more accepted in today's society than it used to be, even though the regular playback of spiritual processes suggests that it is not right. It is a fact that we do not even know the spiritual factors of natural abortion. Where can a mother who is looking for a solution to such a problem go?

- Again, a bit of a complicated request, as many who are having an abortion and are on the first fright are trying to forget, suppress, disregard this whole story, and just - as we said - we have to deal with untreated trauma. It is only then that there is a chance that they will seek and receive help. Likewise, if abortion is not followed by childbirth, and if the mother is not at the level of self-knowledge to recognize even an unexploited fetus, she will not seek the help of a specialist.
It is also a known fact from ultrasound and other examinations that a fetus conceived after an aborted child completely avoids the place of the previous dead baby in the womb, even though the mother has not processed the problem or lost the condition. This suggests that previous abortions can cause infertility in the spiritual through the "unwillingness" of the fertilized egg to adhere. We do not yet know exactly what the fetus senses.
The natural degeneration is a more self-perpetuating process of cure, the need for conscientiousness, but the Hungarian mental health culture is not always so advanced that it has something get help. For those who formulate it - usually a spontaneous abortion baby - we can help them. There are several outpatient psychotherapy outpatient departments in the capital, for example, in the Transdanubia Department of Psychotherapy or at the National Institute of Psychiatry and Neurology. There are many psychiatric surgeries in many outpatient clinics, district neurosurgeons or hospitals.

- Could you recommend a book that would help those who are trying to solve their problem with the help of literary literature in their own right?

- I do not know Hungarian literature for lay people, specifically for the spiritual side of the abortion, but it would be worthwhile to deal with this topic as well.
Mothers who choose to have an artificial abortion do not like to talk about their decisions, even if they have to make crimes. In my personal knowledge, I met a mother who had lived bitter years in a permanent disruption, even though she was not alone in getting to the point of forgiving herself. He had not thought about such consequences before making his decision. The possibility of abortion in the state law still does not release conscience, which is not to be accounted for before the state courts. Where we want to explain it differently, depending on the individual worldview, but no one can escape his conscience.